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Henry David Thoreau

Butterflies and Human Existence

Posted on September 1, 2021 Leave a Comment

Greetings valued friends,

We are experiencing an exciting upsurge of readers from around the world. We reckon that some have missed some of our favorite blogs ergo, we will revise and repost a few of them. Thanks for supporting Biodesign Out For A Walk. LY

“We delight in the beauty of the butterfly, but rarely admit the changes it has gone through to achieve that beauty.” Maya Angelou

Never before in human history has there been such a wealth of knowledge that has allowed man to contemplate the great panoply of mysteries and miracles including, the origin of The Universe—Life—Human Spirituality. Anthropologists suggest that the first faint stirrings of human spirituality began about 100,000 years ago. Perhaps this is why anthropologist Loren Eiseley wrote in The Immense Journey:

“The story of Eden is a greater allegory than man has ever guessed. For it was man walking memoryless through bars of sunlight and shade in the morning of the world, sat down and passed a wondering hand across his heavy forehead. Time and darkness, knowledge of good and evil have walked with him ever since.”

Eiseley is tacitly alluding to the origin of human values, consciousness and free will and not so tacitly suggesting that modern men (including scientists) still have very little understanding of their origin. He leaves us with two tantalizing mysteries.

When was the “light” turned on in human beings?
Who were the first humans with a soul?

Is it not logical to assume that, before the emergence of consciousness, our ancestors were totally controlled by instinctive behavior? The mere fact that millions of life forms have succeeded for approximately four billion years by instinctive behavior suggests that there was no need for consciousness or self-awareness. In other words, there was no need for modern man to evolve.

If people are unable to fully appreciate the changes every butterfly must go through, perhaps it is because they simply cannot fathom the billions of cellular/molecular modifications involved. They are not alone. Anthropologists are at a loss to explain the symbolic (and spiritual) importance of the Eden story and trained entomologists are basically clueless about the instinctive biochemical process of butterfly metamorphosis.

In simple terms, after the moth spins a cocoon or the butterfly secrets a chrysalis, the larvae dissolve themselves into a cellular/molecular “soup.” All of the larval structures are dismantled and molecule-by-molecule reassembled into a moth or butterfly. This means that even the larval brain dissolves and is reconfigured into a totally different creation with radically different functions including directing the miracle of flight.

As a biological process this may be extraordinary, but it does not threaten us. However, when metamorphosis is used as a metaphor for spiritual growth, it can become terrifying and reason enough to not welcome the changes necessary to achieve a higher awareness.

It should not surprise us to note that the words metamorphosis and metaphor are similar. Metamorphosis= ‘transform, change shape,’ and metaphor= transfer the meaning of a word into a figure of speech. When people feel internal “butterflies” it is highly likely that they are experiencing spiritual stirrings involving love or fear.

This is fascinating because human childbirth just may be the closest example of metamorphosis, whereby each infant leaves a “saline marine ecosystem” and becomes an air-breathing land mammal. From the infant’s perspective the ordeal of birth must be traumatic and may explain why many newborns scream in protest.

Little wonder it is called, “The Miracle of Life,” and why females all over the world (regardless of race, religion or ethnicity) often share an innate awareness of human spirituality that is associated with motherhood.

Intriguingly, R.W. Emerson (1803), Henry Thoreau (1817), and John Muir (1838) were born within 35 years of each other. They all became literary giants who championed the emergent spiritual philosophy of Human Transcendence. In an interesting paradox, transcendentalism proposes that in order to become fully human, people must “transcend” their physical and mental limitations in order to be “reborn;” metamorphosis!

Emerson, Thoreau and Muir all believed that people contemplating nature, especially wilderness areas, increase their odds of “born again” experiences.

Either that, or perhaps they can take a cue from Maya Angelou’s metaphorical butterflies and muster up the courage to become “spiritual soup” and embrace the changes that they must undergo to become more sensitive and enlightened beings.

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com

Photo credit: Joseph Lacy, Natalija Mislevicha

Posted in: Reflections | Tagged: Biodesign Out For A Walk, Butterflies, Henry David Thoreau, Loren Eiseley, Nature, Origin of Human Soul, R.W. Emerson, spiritual evolution, spiritual growth, Spiritual Metamorphosis, wilderness

John Muir—Loren Eiseley—Annie Dillard Playfulness—Bio-spirituality

Posted on June 26, 2019 Leave a Comment

One of the primary reasons that John Muir, Loren Eiseley and Annie Dillard were celebrated as major mentors in the Biodesign Class was their respective genius in describing playfulness as a quintessential component in the biology of Planet Earth.

Dillard described dolphins frolicking in the water around the Galapagos Islands. I suspect that she would ascribe the same term to the 1000s of dolphins that demonstrate their propensity of playing by body-surfing on the bow-waves of ocean-going ships.

In an early morning, chance-born event, Loren Eiseley put an old chicken bone in his teeth and tumbled in the grass with a fox cub. He later described the experience as: “The gravest, most meaningful act I shall ever accomplish, but as Thoreau once remarked of some peculiar errand of his own, there is no use reporting it to the Royal Society.”

Muir’s splendid description of an event that he and his wonder-dog
“Stickeen” shared on an Alaska glacier, revealed the dog’s huge capacity for play. The account is widely considered one of the greatest man/dog adventures ever told. I read the story annually and every time I expect “Stickeen” to leap off of the page, onto my lap and begin licking my face.

Thoreau’s mention of the Royal Society refers to the inability of hard-wired (left-brain-dominant) scientists to identify or explain the reason for playfulness. There is simply no scientific model that will work; no pragmatic or utilitarian facts exist. Darwin’s theory is useless. Millions of plants and animals have survived for billions of years without playfulness, so what value is it? Or perhaps more importantly, where did playfulness come from?

If scientists have utterly failed in this regard, many theologians and religious leaders haven’t fared much (if any) better. In fact, many may have made matters worse.

Buddha described the human condition as “inherently miserable.” For over 2000 years of Christianity, there have been overt and subtle ways of observing the pathetic aphorism, “smite thyself thy wretched worm.” John Muir’s father epitomized this twisted logic by daily whippings of his son to beat him into memorizing the Holy Bible. It is no small miracle that Yosemite and the mountains healed Muir’s emotional wounds. “The galling harness of civilization drops off, and the wounds heal ere we are aware,” JM. It is an even greater miracle/irony that Muir emerged with such a playful soul.

I am certainly not a Bible scholar, but in nearly 900 pages of the Old Testament there is a paucity of references to playfulness.

Zechariah 8:5. “The city streets will be filled with boys and girls playing there.”

Jeremiah 30:19. “And thanksgiving and [the] sound of merrymakers will come out from them, and I will make them numerous, and they will not be few.”

Jeremiah 30: 4. “I will build you up again, and you, Virgin Israel, will be rebuilt. Again you will take up your timbrels and go out to dance with the joyful” (playful).

Psalms 104: 25-26. “There is the sea, vast and spacious, teeming with creatures beyond number—living things both large and small. There the ships go to and fro, and Leviathan, which you formed to frolic there.”

I am somewhat more familiar with the New Testament, however, Google does not show any teachings of Jesus or St. Paul that could be considered playful. The only example might involve Christ’s first miracle at Cana. Did he turn water into wine because he was concerned about the wedding guests losing some of their jocularity (playfulness)? Or is this what he meant when he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven”?

And then C.S. Lewis appeared. In his wonderful series; The Chronicles of Narnia, written for children from 5 to 95; he wrote in: The Lion, The Witch and The Wardrobe:

“’Oh, children, said the Lion, ‘I feel my strength coming back to me. Oh, children, catch me if you can!” He stood for a second, his eyes very bright, his limbs quivering, lashing himself with his tail. Then he made a leap high over their heads and landed on the other side of the Table. Laughing, though she didn’t know why, Lucy scrambled over it to reach him. Aslan leaped again. A mad chase began.”

Although Lewis does not invoke the word playfulness, he brilliantly infers that it is an essential part of the Creation Story.

He seems to suggest that if God truly made man in His image, playfulness must be a part of the equation. And just maybe, that is the crux of our dilemma? Many African cultures seem to understand this concept by exclaiming (when they experience extraordinarily tragic or joyful events); “God is playing with us!”

However, I doubt that less than one in a million people (regardless of race, religion or creed) would include playfulness in God’s job description. If so, citing C.S. Lewis, it would be a very sad commentary on the human experience.

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com

Posted in: Reflections | Tagged: C.S. Lewis, Henry David Thoreau, John Muir vision, Loren Eiseley, playfulness

100 GLORIOUS YEARS OF US NATIONAL PARK SERVICE

Posted on August 22, 2016 1 Comment

teddy-yosemite-PThursday, 8-25-16 marks the 100th anniversary of the US National Park Service. The NPS has often been described as, “America’s Greatest Idea,” and if this is so, John Muir may arguably be considered “America’s greatest naturalist.”

It is impossible to imagine how the Park Service would have evolved without his vision, passion and dedication. After camping in Yosemite with Muir, Teddy Roosevelt was so profoundly moved that after he returned to Washington, D.C. he set aside an astounding 230 million acres, which became the beginning of the National Forest Service and National Parks Service. Annual visits to all NPS facilities are approaching 300 million, with nearly $30 billion being generated from recreation and “ecotourism.”

In the fall of 1973, under the guidance of principal Dr. William Noble, St. Helena High School initiated a revolutionary advanced biology curriculum that included examining the life, wisdom and spirituality of the legendary Muir. The new class considered contemporary biological and ecological concepts, and following Muir’s lead, students were invited to consider the possibility of their own spirituality.

Not surprisingly, the new class called, “Biodesign,” became a lightning rod, not only drawing criticism from non-believers, but surprisingly from some local Christian clerics. In an ironic disconnect, critics were generally in favor of National Parks, however some of them vehemently objected to references to Muir’s spiritual invocations in a public school. They were not persuaded by the fact that he became widely known as the, “Father of the National Park Service,” a sobriquet not lacking in spiritual overtones.

John

The Biodesign Class lasted 24 years and involved 63 wilderness adventures including trips to Yosemite, Grand Canyon and the Mendocino coast. Following Muir’s guidance, many students exulted in spiritual awakenings that were not necessarily associated with any particular religion.

Several years after I retired, I decided to follow John Muir’s model and attempted the impossible; describing nature-induced epiphanies. The process resulted in a book whose title reflects the essence of Muir: Biodesign Out For A Walk.

After the book was released, I fully expected to be challenged from aforementioned critics, including secular scientists. After all, suggesting that Carl Sagan’s explanation of the origin of life was purely science fiction was tantamount to challenging the humanist’s god.  Surprisingly, all of the reviews and comments I have received have been positive except for one.

The lone critic was an ex-student who informed me that Henry Thoreau was historically far more important than John Muir because of his intellectual superiority and writing style. These are legitimate, arguable issues, however, he went on to describe Muir as lacking an “inquisitive mind.”

Every man’s opinion is his sacred privilege, however, I was intrigued that anyone who had studied John Muir could possibly arrive at that conclusion.

Both men became literary giants who agreed that nature was a pathway for human transcendence. Both engendered thoughts and deeds that influenced world history. Muir emerged from the wilderness like a bearded prophet proclaiming the healing power of Nature.

Thoreau emerged from Walden Pond and described the importance of “civil disobedience” as a way to avoid the “galling harness of society.”

Muir’s legacy led to raising worldwide recognition of the importance of conservation and “eco-spirituality.”

Thoreau inspired millions, and prompted Mahatma Gandhi to lead the ousting of the British Raj government in India and later encouraged Dr. Martin Luther King to peacefully protest the cruel injustice of racism in the US.

However, in terms of an “inquisitive mind”?

After moving to the US, at age eleven, Muir would go to bed at 9:00 PM, sleep until 1:00 AM and get up to carve various inventions. Then he would work from dawn to dusk on the family farm. He attended the University of Wisconsin without graduating, but became a self-taught mechanical engineer. Eventually, he invented over 50 mechanical tools, devices and machines that improved the efficiency in woodworking mills. Interestingly, he refused to take out any patents believing that all of his inventions; “were inspired by God and therefore belonged to all mankind.”

When he nearly blinded one of his eyes, he vowed to “stop studying the works of man and begin to study the works of God.” He began with a 1,000 mile-walk to Florida and planned to follow Baron Von Humboldt’s studies in South America. Unfortunately (or maybe not) he contracted malaria and his doctor advised him to move to the dryer climate of California. His discoveries and descriptions of Yosemite and the Sierra Nevada Mts. became legendary and were widely distributed around the US and even abroad.

Muir founded the Sierra Club, which became a powerful voice in California conservation and was primarily responsible for saving the remaining 5% of the virgin redwood forest. However, his greatest contribution was his vision of the US National Park Service. Today there are over 400 National Parks, reserves and monuments, nearly 7000 state parks in the US and his thesis that parks are necessary for spiritual renewal has gone global.

However, one of his greatest acts of being inquisitive came near the end of his life.  At the age of 72, he began a 40,000-mile, 7-month exploration. When he got to Buenos Aires, Argentina, he took a 1200-mile, round-trip train ride into the Andes Mountains, simply for the privilege of sleeping under an araucaria (monkey-puzzle) tree. He knew that the araucarias were among the oldest seed-bearing plants on Earth and communing with them had been a lifelong dream.

araucaria

He combined sailing and walking from New York to South America, across the Atlantic Ocean to the Canary Islands; circumnavigated Africa with many stops for exploring; sailed through the Red and Mediterranean Seas and back to New York.

Muir literally and figuratively walked around the world several times, exploring five continents in response to his lifelong quest for knowledge.

Poets claim that “everything is ironic” and in this case, if I had not selected John Muir as a primary mentor, the Biodesign Class and Biodesign Out For A Walk would not have happened and my critic would not have been in a position to question the efficacy of my choice of Muir as the most “inquisitive” and proficient wilderness guide.

Happy 100th Anniversary National Parks.

Lowell H. Young
Author: Biodesign Out For A Walk

This article originally appeared on NapaValleyRegister. Your comments are welcome at young.lowell@gmail.com or connect with me on Facebook.

Posted in: Reflections | Tagged: 100 Years Anniversary National Parks, bio-spirituality. freedom of religion, Biodesign class, Biodesign Out For A Walk, Henry David Thoreau, John Muir vision, Lowell Harrison Young, National Park Service, spirituality

Butterflies and Human Transcendence

Posted on August 1, 2016 Leave a Comment

Screen shot 2016-08-01 at 12.56.56 PM“We delight in the beauty of the butterfly, but rarely admit the changes it has gone through to achieve that beauty.” Maya Angelou

Never before in human history has there been such a wealth of knowledge that has allowed man to contemplate the great panoply of mysteries and miracles including: The origin of God—The Universe—Life and Human Spirituality. Anthropologists agree that the first, faint stirrings of human spirituality began about 100,000 years ago. Perhaps this is why anthropologist Loren Eiseley wrote in The Immense Journey:

“The story of Eden is a greater allegory than man has ever guessed. For it was man walking memoryless through bars of sunlight and shade in the morning of the world, sat down and passed a wondering hand across his heavy forehead. Time and darkness, knowledge of good and evil have walked with him ever since.”

Eiseley is tacitly describing the origin of human values, consciousness and free will and not so tacitly suggesting that modern men (including scientists) still have very little understanding of their origin.

He leaves us with two tantalizing mysteries.

  1. When was the “light” turned on in human beings?
  2. Who were the first humans with a soul?

Is it not logical to assume that, before the emergence of “consciousness,” our ancestors were totally controlled by instinctive behavior? The mere fact that millions of life forms have succeeded for approximately four billion years by instinctive behavior suggests that there was no need for consciousness or self-awareness. In other words, there was no need for modern man to evolve.

Maya Angelou wrote:

“We delight in the beauty of the butterfly, but rarely admit the changes it has gone through to achieve that beauty.”

If people are reluctant to acknowledge the changes every butterfly must go through, perhaps it is because they simply cannot fathom the billions of cellular/molecular modifications involved. They are not alone.

Just as anthropologists are at a loss to explain the symbolic (and spiritual) importance of the Eden story, trained entomologists are basically clueless about the controlling biochemical process of butterfly metamorphosis.

In simple terms, after the moth spins a cocoon or the butterfly secrets a chrysalis, the larvae  “dissolve” themselves into a cellular/molecular “soup.” All of the larval structures are dismantled and molecule-by-molecule reassembled into a moth or butterfly.

As a biological process this may be extraordinary, but it does not threaten us. However, when metamorphosis is used as a metaphor for spiritual growth, it can become absolutely terrifying and reason enough for us to not welcome the changes necessary to achieve a higher awareness.

It should not surprise us to note that the words metamorphosis and metaphor are similar. Metamorphosis= ‘transform, change shape,’ and metaphor= transfer the meaning of a word into a figure of speech.

In a classic Gospel story, Nicodemus understood the potential value of being spiritually reborn, but was understandably confused by the logistics. In a childlike manner he asked Jesus if he was supposed to reenter his mother’s womb in order to be reborn.

I find this fascinating because human childbirth just may be the closest example of metamorphosis, whereby each infant leaves a “marine ecosystem” and becomes an air-breathing land mammal. Little wonder it is called, “The Miracle of Life,” and why females all over the world (regardless of race, religion or ethnicity) may share an innate awareness of human spirituality.

Intriguingly, R.W. Emerson (1803), Henry Thoreau (1817), and John Muir (1838) were born within 35 years of each other. Following the lead of Plato and Immanuel Kant, they all became literary giants who championed the emergent spiritual philosophy of Human Transcendence. In an interesting paradox, transcendentalism proposes that in order to become fully human, people must “transcend” their physical and mental limitations in order to be “reborn.”

Emerson, Thoreau and Muir all believed that contemplating nature, especially wilderness areas, was a healthy pathway to seek “born again” experiences.

Either that, or perhaps taking a cue from Maya Angelou’s metaphorical butterflies and mustering up the courage to become “spiritual soup,” and embrace the changes that we must undergo to become more sensitive, enlightened beings.

Lowell H. Young
Author: Biodesign Out For A Walk

www.facebook.com/biodesignoutforawalk
www.biodesignoutforawalk.com
www.linkedin.com/LowellYoung
www.goodreads.com/BiodesignOutForAWalk

Posted in: Reflections | Tagged: Biodesign Out For A Walk, Henry David Thoreau, Human Transcendence, John Muir, Maya Angelou, R.W. Emerson, Spiritual Metamorphosis, spirituality

Henry David Thoreau: Who Are We? Where Are We?

Posted on May 18, 2015 Leave a Comment

Screen shot 2015-05-18 at 12.27.35 AM“Down how many roads among he stars must propel himself in search of the final secret? The journey is difficult, immense, at times impossible, yet that will not deter some of us from attempting it.” – Loren Eiseley

At 5,270 ft. elevation, Mt Katahdin (Maine) is not usually considered a challenging hike. Even so, Henry Thoreau had a terrifying encounter with himself.

“I stand in awe of my body, this matter to which I am bound has become so strange to me. I fear not spirits, ghosts, of which I am one, — that my body might, — but I fear bodies, I tremble to meet them. What is this Titan that has possession of me? Talk of mysteries! — Think of our life in nature, — daily to be shown matter, to come in contact with it, — rocks, trees, wind on our cheeks! The solid earth! the actual world! the common sense! Contact! Contact! Who are we? where are we?”

So, we don’t know where we came from, where we are in the universe, or where we are headed, which sounds like a perfect definition of “wilderness.”

Scientists have decided that the Earth belongs to the spiraling Milky Way Galaxy, which contains an estimated 100 billion stars. The galaxy is drifting through mostly “nothing.” The Earth also belongs to a solar system that is drifting through the Milky Way Galaxy. The Earth orbits around the Sun at 67,000 miles per hour; it has a rotational velocity at the equator of 1,040 miles per hour and the rotational velocity at the poles is 1 per day. The size and mass of the Earth determines our atmosphere and the size and distance of the Moon between Earth and Sun affects tides and seasons. All of this means that life on Earth is nothing less than the result of a myriad of miracles against unfathomable odds.

It also means that the entire universe, outside of the Earth’s atmosphere, appears to be incompatible with life as we understand it. This does not mean, however, that there are not “beings,” powers or energy manifestations that could be millions of years ahead of our knowledge and technology. In fact, it is ludicrous for us to think that we are anything more than “Stone Age” creatures in the universal community. Two tragic examples of this are how we treat our environment and how we treat our fellow man.

When our first-born was two years old, we had a nightly ritual. After dinner, her mother bathed, dried, powdered her and put into her “sleeper.” Then she would run to the living room, launch her little body into my arms and with great enthusiasm say, “Show me the stars, Daddy.” We lived in a semi-rural area where urban lights did not reduce the stars’ brilliance. We would stand for a few seconds rapt in awe and adoration. Without exception, her little face would radiate joy as she intuitively absorbed the beauty and mystery of the universe. And then she would giggle and say; “Let’s sing “Twinkle Twinkle Little Star.”I was very young then, and would later experience many wonders, even natural miracles, however, those nightly encounters with my daughter and the unfathomable cosmos, eventually came to rank among the most sacred events in my life.

Thoreau spoke of “contact” and, if only for a few precious moments, we were in contact with both Creator and creation.

Lowell H. Young
Author: Biodesign Out For A Walk

www.facebook.com/biodesignoutforawalk
www.biodesignoutforawalk.com
www.linkedin.com/LowellYoung
www.goodreads.com/BiodesignOutForAWalk

Posted in: Reflections | Tagged: Cosmos, Henry David Thoreau, Loren Eiseley

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