Half Dome

Cosmic Wonders and Wanderings

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About fifty years ago, long before I knew what a Jungian synchronicity was, I experienced one that still resonates with me on every clear night. I was the father of a two-year-old daughter and on a whim one evening, after her bath, I took her out to see the stars. At the tender age of two, she seemed perfectly capable of celebrating the mystery and wonder of the Universe.

After that first encounter, we established a nightly ritual. After her Mom bathed, dried, powdered her and tucked her into her sleeper, she was released. She would bound into the living room and launch her little body into my arms, overflowing with enthusiasm and say, “Show me the stars, Daddy!” And so, on every clear night, father and daughter shared the rapture of the Universe.

At the time, neither one of us knew that, 1600 years earlier, St. Augustine shared our passion for the stars. On one of his cosmic visits he pondered: “What did the Universe look like before time was created?” When asked what time is, he responded, “If you ask me I must reply that I do not know, but if you don’t ask, I know that I know.”

This may have been a beautiful manifestation of a typical dialogue between the human right brain and left brain. The right brain can contain wisdom that the left brain cannot quantify: ergo Mystery.

In spite of many boastful claims by many modern-day scientists, the truth of the matter is that St. Augustine’s query has yet to be answered. Scientists claim that the Universe is 14.5 billion years old, but the number may be arbitrary and meaningless, especially if we don’t know what time is. Some creative scientists suggest that the so-called “Big Bang” might be one of an infinite number of “Big Bang” events with each obliterating the evidence of all previous events. If this is true, we may never know where the Universe came from. Or, if the final stage of cosmic entropy is a “Big Gnab” (Bang in reverse), perhaps the Universe will return to a state of absolute nothingness. How intriguing would that be?

What terms like “The Big Bang Theory,” “The Unified Field Theory” and  “The String Theory” all have in common is that they are all theories that have yet to be proved. And so scientists are still trapped in the conundrum of a Universe that has been created with no known cause. Of course, they cannot scientifically acknowledge a Supreme Being and therefore many of them scoff at religious beliefs.

They have addressed the oxymoronic dilemma of “matter cannot be created or destroyed” by claiming that quantum mechanics allows for the Universe to be so complex that it made itself out of NOTHING! (Stephen Hawking)

Meanwhile, the recent spike in racial strife and disharmony conjured up a distant memory of an event on top of Yosemite’s famous Half Dome. A Biodesign class was snuggled in a circle under a canopy of stars that were so brilliant that it seemed like we could reach out and pick a basket full. The students resonated with the wisdom of the Universe at a level that would make most astronomers blush. Suddenly, a small female voice quietly asked, “Why do people waste so much time and energy hating each other?” I suspect that every heart stopped briefly and the silence that ensued was absolute. No one had an answer.

Photo by Kristal Leonard

I am growing old and 50 years after my first epiphany with my daughter, I go alone on my nightly pilgrimage to commune with the stars.  Sometimes I shiver, not because of the cold, but as the racial violence, vitriol and mayhem continue, I seem to be able to identify with the saddest and shortest line in the Holy Bible: “Jesus wept!”

So, in moments such as those, I am grateful for the reminder I know she would give me now that she has raised her own two children. On some level, it’s all still a mystery. And where there is mystery, there is hope. We in the Biodesign class may not have found the answer to the question of why humans choose to hate rather than to love and focus so on our differences when we are all under the same stars in the Universe, but asking the question, exploring the mysteries, looking for truth, beauty and goodness always starts me on the path to peace and joy.

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com

Anne Frank—Dealing With The Covid-19 Virus.

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On the third day of complying with Napa County’s “shelter-in-place” edict, my mind drifted back to happier times at Yosemite Valley. Typically, during the Class orientation session on the meadow beneath the watchful eye of Half Dome, I shared Anne Frank’s reflection:

“The best remedy for those who are afraid, lonely or unhappy is to go outside, somewhere where they can be quite alone with heavens, nature and God. Because only then does one feel that all is as it should be and that God wishes to see people happy, amidst the simple beauty of nature. As long as this exists, and it certainly always will, I know that then there will be comfort for every sorrow, whatever the circumstances may be.”

The contrast between Anne’s quasi-imprisoned life and where we were sitting was almost too schizophrenic to resolve.

For many very strange and mysterious reasons, the Biodesign Class was privileged beyond all imagination. Sitting in a sacred circle, with young curious minds, contemplating the works of John Muir and Mother Nature’s magnificent Yosemite Valley, often generated thoughts and emotions that defied description.

We were sitting on a meadow where American Indians lived perhaps 3,000 years ago, and the Awahnechee Tribe dated back 800 years. Perhaps their spirits conjured up Black Elk’s prophecy:

“I was seeing in a sacred manner the shapes of all things in the spirit, and the shape of all shapes as they must live together like one being. And I saw the sacred hoop of my people was one of the many hoops that made one circle, wide as daylight and as starlight, and in the center grew one mighty flowering tree to shelter all the children of one mother and one father. And I saw that it was holy.

It seems that as a response to the covid virus, many people are following Anne Frank’s advice, even if they may not be going alone. Unfortunately, by flocking back to Nature in droves, many of the State Parks, beaches and recreation areas had to be closed.

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com

John Muir: Flying Lessons off of Half Dome

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“Come to the edge, he said.
We are afraid, they said.
Come to the edge, he said.
They came to the edge,
He pushed them and they flew.
Come to the edge, Life said.
They said: We are afraid.
Come to the edge, Life said.
They came. It pushed them…
And they flew.” Christopher Logue

After nearly blinding one eye in an industrial accident, John Muir declared:

“I bade adieu to all my mechanical inventions, determined to devote the rest of my life to the study of the inventions of God.”

This was primarily accomplished in Yosemite and the Sierra Nevada. He launched himself on a self-imposed mission to probe the edges of his humanity and spirituality. Muir not only thrived at seeking transcendental experiences, he enjoyed urging others to seek their respective “edges”where he could give them a gentle push.

100 years before hang glider pilots began launching off of Glacier Point, Muir was urging anyone he could to climb any mountain peak and test his/her spirit wings. I know about this because 50 years ago he called me to the top of Half Dome and gave me a gentle push. My maiden flight was exhilarating and inspired me to lead 24 groups of high school biology students to the top of Half Dome to test their spirit wings. Typically, they were thrilled and like Muir, saw visions, marvels and wonders that defied human description.

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com

(Muir image: A-Z Quotes)

John Muir—Professor Butler—Kything

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The word “kything” became more widely known in 1973 when Madeleine L’Engle published, A Wind in the Door. Evidently she was looking for a term that described soul-to-soul communion and found the word, “kythe” in an 1856 Scottish Dictionary. I was elated by the glorious synchronicity that, although I don’t recall John Muir ever using the word “kythe,” he experienced an intense mystical event that evinced the etymology of the Gaelic-born word.

Excerpt: My First Summer In The Sierra, John Muir.

“August 2—Sketching all day on the North Dome until four or five o’clock in the afternoon, when I was busily employed thinking only of the glorious Yosemite landscape, trying to draw every tree and every line and feature of the rocks, I was suddenly, and without warning, possessed with the notion of my friend, Professor J.D. Butler, of the State University of Wisconsin, was below me in the valley, and I jumped up full of the idea of meeting him, with almost startling excitement as if he had touched me to make me look up.

August 3—Had a wonderful day. Found Professor Butler as the compass needle finds the pole. So last evening’s telepathy, transcendental revelation, or whatever else it may be called was true; for strange to say, he had just entered the valley by way of the Coulterville Trail and was coming up the valley past El Capitan when his presence struck me. Had he then looked toward the North Dome with a good glass when it came into sight, he might have seen me jump up from my work and run toward him. This seems the one well-defined marvel of my life of the kind called supernatural…”

I had never heard the term “kything” before 1988 when my soul-mate-wife gifted me with a copy of, Kything: The Art of Spiritual Presence, co-authored by Louis Savary and Patricia Berne.

The book grabbed my full attention, as the authors explored various methods of spiritual communication, however, I found it intriguing when they stated what “kything” is not. They asserted that kything is not mental telepathy, not an imaginary conversation, not channeling and surprisingly, not necessarily a religious experience.

They described it as the “Art of Spiritual Awareness,” whereby two souls can commune in perfect harmony without words. The idea may be based on the concept of “Oneness.” Apparently, applying the concept puts a person “in kythe” with that which he/she is concentrating on. Kything is portrayed as a way to be present with others without regard to space or time. The practice is waning in Scotland and is practically unknown in the US.

The book became a milestone epiphany for me. The concept was provocative and exciting. Even though the Bible is quite clear about the prognosis of life after death, most Christians are understandably often a bit unclear on the mystery. But the ancient Scotts seemed to be convinced that soul communion was quite natural among the living as well as the deceased. Savary and Berne provided a splendid challenge for me.

In the early years of Biodesign, we had experienced many mystical Jungian synchronicities at Yosemite, but I did not imagine that I was “kything” with the holy ghost of John Muir. However, if what they were claiming were true, it seemed as if that was a real possibility.

Over the years after discovering the book, I made a conscious effort to invoke the soul of Muir on our Yosemite trips. I did not have a “Professor Butler” epiphany, but there were countless events that Muir would have called, “supernatural.”

garyhartblog.com

One year, just before we left on our Yosemite trip, I got a little heady and foolishly boasted to the class that we would see a rainbow. I rued my arrogance for five days until on the last day when a glorious rainbow arched above us. We stood in awe-struck silence. After a few minutes, one of the boys edged over and whispered, “OK, how’d you know?”

I humbly shook my head in denial and said, “I didn’t, and I won’t make that mistake again.”

One class was sitting in the dark in a magical circle on top of Half Dome. We enjoyed a 360-degree view under a brilliant canopy of stars. The students were sharing journal reflections, prose, hopes and dreams in perfect sincerity. Suddenly, the whole Class seemed to be raised to a higher level of spiritual awareness. They conjured up Black Elk’s message:

“Then I was standing on the highest mountain of them all, and round about beneath me was the whole hoop of the world. And while I stood there I saw more than I can tell and understood more than I saw; for I was seeing in a sacred manner…”

Photo: NASA

The next day one of the chaperones approached me with a solemn countenance and said, “I have never seen anything like that.” I agreed without suggesting that it could have been an extraordinary example of group kything.

Whether Muir’s spirit was present cannot be proved, however, the need for proof of an act of kything seems utterly oxymoronic.

Muir was too modest and shy to even imagine that his soul could remain hovering about Yosemite for eternity, but the possibility has become very real to the thousands of people who have “kythed” his spirit there. If asked to explain the soulful events they generally agree that there are no words to describe them; a perfect corroboration of “kything.”

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com

John Muir: Mystic Of The Sierra Nevada

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According to Edwin Way Teal (editor: The Wilderness World of John Muir) Muir was a scientist, a poet, a mystic, a philosopher and a humorist. The mystic in him wrote: “No sane man in the hands of Nature can doubt the doubleness of his life. Soul and body receive separate nourishment and separate exercise, and speedily reach a stage of development wherein each is easily apart from the other.” John Of The Mountains.

Whether Muir was aware of 13-th century German philosopher/theologian Meister Eckhart or not, they had much in common. Like Muir, Eckhart was criticized for his visionary thinking. His teachings had a huge impact on contemporary theologian Matthew Fox, who envisioned the modern movement known as “Creation Spirituality,” a concept that formed the basis of Muir’s “theology.”

Muir’s struggles with finding words to describe the Sierra Nevada Mountains resonate with Eckhart’s description of words:

“It is the nature of a word to reveal what is hidden. The word that is hidden still sparkles in the darkness and whispers in the silence. It entices us to pursue it and to yearn and sigh after it. For it wishes to reveal to us something about God.”

The human struggle to unravel the mysticism of Nature has challenged scientists, sages, poets and prophets for thousands of years. Muir’s contemporary and fellow transcendentalist R-W Emerson wrote:

“The whole of nature is a metaphor of the human mind.”

While traveling through California’s redwood forest, John Steinbeck wrote:

“No one has ever successfully painted or photographed a redwood tree. The feeling they produce is not transferable. From them comes silence and awe. It’s not only their unbelievable stature, nor the color which seems to shift and vary under your eyes, no, they are not like any trees we know; they are ambassadors from another time.” ~John Steinbeck, Travels with Charley In Search of America, 1962.

About the same time Muir was exploring the Sierra Nevada (with 2 trips to Alaska) fellow mystic/naturalist, John Wesley Powell became the first known human to successfully navigate the Colorado River through the Grand Canyon. After a 3-month perilous journey he emerged to write:

“The wonders of the Grand Canyon cannot be adequately represented in symbols of speech, nor by speech itself. The resources of the graphic art are taxed beyond their powers in attempting to portray its features. Language and illustration combined must fail.”

And in a “Neo-science” era, when scientists were swapping God for Darwin, anthropologist Loren Eiseley challenged the movement by claiming the Mystery still exists. He correctly pointed out that scientists dismissed the “Creation Story” as an unprovable myth, only to replace it with the “Big Bang Theory” which is equally unprovable. Not only that, in order to accept the Big Bang Theory they have to reject the long-standing law of conservation of matter/energy. Matter can neither be created nor destroyed. If matter cannot be created, the Big Bang Theory is a myth. If it can be created, it must have been created out of nothing, which is scientifically impossible. This is classic circular logic and intellectually flawed.

There is a legendary story that on his deathbed, Albert Einstein smiled and mused, “But I still wonder how nothing can become something.”

Eiseley ends his masterpiece book, “The Immense Journey” with a profound summation:

“Rather, I would say that if “dead matter” has reared up this curious landscape of fiddling crickets, song sparrows, and wondering men, it must be plain even to the most devoted materialist that the matter of what he speaks contains amazing, if not dreadful powers, and may not impossibly be as Hardy has suggested, “but one mask of many worn by the Great Face behind.’”

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com

Ode to Biodesign ‘79:

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The first Class to fully embrace holistic biology: Body—Mind—Spirit.

When Melody Petersen Floyd and Terri Raymond Penington invited Christie and me to the upcoming 40-year-class reunion, my grumpy response was, I am retired and attending reunions was not in my job description. Thankfully, Christie disagreed and said, “I think we should go.” Of course! She intuitively knew that I owed a huge spiritual debt to the former Biodesign students, a debt that was noted in a passage from Biodesign Out For A Walk, chap. 4, “A Class Is Born,”

This class (’79) was able to negotiate many minefields and learned to prepare, concentrate, and communicate. In doing so, they not only created an incredible learning environment, but they built a foundation that would support nearly 20 more years of Biodesign.

In the spring of 1978, I don’t think the upcoming students were aware of the personal and professional battles I was going through. They were deeply troubling and I was seriously considering giving up my dream of establishing a class that encouraged students to explore Nature as an inner guide to their unique sense of spirituality.

The litany of errors (many of them mine) that caused 1/3 of the previous class to drop out at the end of the first semester left me lost and confused. The factors are detailed in chapter 3, titled “Firestorm,” but the title adequately described the class.

We were collectively pioneering uncharted territory for a public high school and I had no curriculum guide or backup administrative support. I might have terminated the Class, but the Class of ’79 had already enrolled and it was too late to cancel.

Evidently the word had spread that we were doing something revolutionary by adding a “spiritual” element and I should not have been surprised that 19 girls and 6 boys signed up for the ’79 Class.

I was not gender-biased, but I could foresee that legitimate gender-based differences could create some unique logistical challenges. It was widely known that climbing world-famous Half Dome was a primary goal of the Yosemite trip and the ascent proved to be highly challenging, even to better-balanced classes.

The weight any animal can carry is related to its size. A 6-lb. toy poodle might manage a 1-lb. pack while professional muleskinners calculate a mule’s carrying capacity at about 20% of its weight, or about 200 lbs. Although humans are not built like mules, the 20% rule comes pretty close. A 200 lb. human, can usually manage a 40-lb pack, while a 100-lb human can usually manage a 20-lb pack. However, this is where gender enters the equation. Girls typically weigh less than guys and they often lack the muscle mass of males, especially in the upper body area. This could become a crucial factor especially while climbing Half Dome’s cables.

In the fall of 1978, as we approached the Yosemite trip, I became more concerned about the weight differential. I highly recommended that the boys not exceed 40-lb packs and the girls not exceed 30 lbs. This posed a potential problem because the girls needed the same essentials (sleeping bag, ground mat, water bottles, and part of a tent) as the guys. While most of the boys would probably be fine with 40 lbs., 30 lbs. could overstress some of the girls. I tried to downplay the issue and said that we will go as far as we can and make camp at Little Yosemite Valley or on the Half Dome shoulder if necessary.

They started from the Valley Floor and during eight hours they powered up 10 miles, with nearly a 5,000-foot gain. By being prepared, concentrating and with soulful communication, they worked together and achieved what, for many groups would have been impossible. In past classes, the stronger boys (and some girls) willingly offered to carry a sleeping bag, tent section or rain-fly. Generally, this Class did not have that option.

For most, if not all, the climb up Half Dome was the dire-most physical, mental and spiritual challenge of their life. It demanded extreme exertion and tapping into latent energy reserves before they shared an exhausted, yet triumphal celebration on the top.

Against amazing odds, they became the third Class to earn the right to sleep on top of Half Dome. Their post-trip essays were over-the-moon and the Class set a new bar of excellence for future Classes.

They couldn’t have known it, but they would become responsible for enabling 51 more field trips including 15 trips to the incomparable Grand Canyon. Grand Canyon became Christie’s favorite trip and without her logistical expertise, they would most likely not have been possible.

The only injury occurred in the McDonald’s Restaurant restroom in Oakdale, Ca. I failed to allow enough “potty stops” for so many girls and all 19 of them tried to cram into 2 stalls. One door accidentally got slammed on one of the girl’s ring finger and resulted in a painful break. We quickly called her doctor who advised that we ice the finger and get her home where he could set it properly.

I saw her several years later and she flashed a pretty diamond at me and said, “Look Mr.Young, my finger was straight enough to slip a wedding ring on!” I laughed and said a quiet Amen; not only for her finger, but the multitude blessings we had received.

Chapter 4 in BOFAW ended with:

“The year proved to a banner year with the only major trauma coming at the very end. I had fallen in love with the whole class, and when it was time for them to graduate, I was heartbroken. I decided that it would have been much less painful dissecting pigs.”

“So the little prince tamed the fox. And when the hour of his departure drew near—
‘Ah,’ said the fox, ‘I shall cry.’
‘It is your own fault,’ said the little prince. ‘I never wished you any sort of harm; but you wanted me to tame you…’” The Little Prince, Antoine de Saint Exupery.

Of course, there are no words to describe the huge impact the class of ’79 had on my life, marriage, family and career. In a huge irony, without them, Biodesign Out For A Walk would likely never have been written with their story, along with stories of other amazing students. Suddenly, I had a burning desire to meet and thank them for their precious gift of life.

So we went to the reunion and reconnected with about a dozen ex-Biodesigners. It was strange and in a wonderfully mysterious way, after spirit-filled hugs, words somehow seemed inadequate. After all, they enabled me to achieve my dream of providing an educational environment that celebrated Holistic Biology:

Body—Mind—Spirit; perhaps our souls were co-mingling and words had become superfluous.

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com

John Muir—Total Lunar Eclipse Over Half Dome And Beyond

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Among perhaps the three greatest American Naturalists, John Muir was clearly the wildest. He “walked-the-walk and talked-the-talk” throughout vast areas of unspoiled wilderness. He experienced and described marvels, wonders and miracles that R.W. Emerson and H.D. Thoreau could not envision in their widest imagination. Emerson chose to write from the comfort of his office desk. Thoreau attempted to ascend Mt. Katahdin (5200 ft.), got lost in the fog and wrote: …“I fear bodies, I tremble to meet them. What is this Titan that has possession of me?”

Muir easily walked the equivalent of around the world and the list of mountains that he climbed is extraordinary; including Mt. Whitney (14,500 ft.), Mt. Shasta (14,100 ft.), Mt. Rainer (14, 411 ft.).

Even though he walked the world over, Muir’s favorite “temple” was Yosemite Valley, which he boldly proclaimed kept him in a constant state of elevated physical, mental and spiritual transcendence. Evidently, over 700 St. Helena High School advanced biology students agreed, especially those who participated in a total lunar eclipse on the top of Yosemite’s Half Dome.

After 24 years of leading high school students into Yosemite’s wilderness, it seemed as though Mother Nature saved one of her finest synchronicities for our last trip. Each year students were challenged to get as close to the living spirit of Muir as they could. Some experienced a “John Muir baptism” under Nevada Fall. Many slept under the stars on top of Half Dome (when it was legal). One class slept through a snowstorm; one class descended the Half Dome cables in a freak ice storm. It seemed to help that they had previously read about Muir’s escapades: a face-to-face encounter with a Yosemite bear; climbing a swaying fir tree in a windstorm; “scoochering” out on a ledge under the brow of a flooding Yosemite Fall; body-surfing an avalanche; inching across an ice bridge on an Alaskan glacier; frolicking during a major earthquake in Yosemite Valley; and wallowing all night (14 hours) in a Mt. Shasta fumarole during a snow storm.

The fall of 1996 proved to be our last trip to Yosemite. We camped at Little Yosemite Valley and planned a day-hike to explore the top of Half Dome. After a wondrous afternoon, the sun began to set and a small group of mostly boys approached me with a bold request. We had discussed the total lunar eclipse that was predicted that evening and I mentioned that we could not stay on top because descending the cables in the dark was not a risk I could take.

However, the group leader informed me that they had all brought along headlights and reminded me that chaperone Mark Salvestrin was a skilled wilderness guide. Furthermore, he was also a gifted Nature photographer who might be able to capture some of the magic of the eclipse. During our pre-trip studies, we learned that some Scots still believe in “Kything,” (communicating with the dead). One of the boys suggested that he had checked with Muir’s spirit and he agreed they should stay for the show. The group erupted with laughter, but I wondered if, in his clever ploy, the boy might have been on to something.

Whether in print or verbally, Muir enthusiastically credited a “Heavenly Creator” for guiding his life. Understandably, he was perplexed by fellow wilderness trekkers who put their trust in a small brass compass with a magnetic needle, but remained unaware of spiritual guidance from a Higher Power. Intriguingly, before I encountered the “Spirit of Muir,” I was in that company. As a “science” teacher, I had little (if any) interest in religious discourse and without him I probably would have lived my life agreeing with the great Stephen Hawking, (“The Great Design”) …God has become obsolete.

Thankfully, in direct opposition, Muir’s extraordinary theological interpretation of Yosemite: “a place to play and a place to pray” radically transformed my life and led me to the conclusion that he remains as a spiritual bridge between Heaven and Earth.

In the end I was swayed by the students’ tenacity and agreed that I would lead one group down to Little Yosemite Valley and Mark would lead the eclipse gazers down after dark.

After returning to camp, it was immediately clear that participating in a total lunar eclipse on top of Half Dome would become a totally, “you have to go there to know there” experience. The gazers effused enthusiasm as they absorbed the fact that they would not likely ever see an event like that again in their entire lifetime. They confirmed what Muir claimed that Nature never disappoints and always offers more that we expect.

Mark’s photo conjures up wonderful questions about mysteries of Muir’s “Heavenly Creator.” So, just what is it that makes lunar eclipses so intriguing? After all, in terms of gravitation, nothing unusual occurs: no changes in tidal rhythm or abnormal weather patterns.

On the other hand, there is a lot of space “out there” and when we consider the synchronicity of variables necessary for the Earth, Sun and Moon to align perfectly, it boggles the mind.

  1. Our moon revolves around the Earth every 29.5 days and due to a mysterious “synchronous rotation” it keeps the same face turned toward the Earth.
  2. The Earth’s rotational velocity at the equator is about 1,000 mph; San Francisco is moving approximately 700 mph and the velocity at the poles is zero.
  3. The Earth is revolving around the sun at about 67,000 mph.
  4. Our Solar System is traveling through the Milky Way Galaxy at 45,000 mph.
  5. The Milky Way Galaxy is moving approx. 1,000,000 mph through “NOTHING!” Well, except for some widely scattered hydrogen ions.
  6. We are headed for the constellation Hercules, but not to worry. It is over 1 million light years away and the distance that light travels is about 6 trillion miles per year. Therefore, we will have to travel 131,000,000,000,000,000 miles to get there.

Stories like these send chills down my spine when I contemplate that I could have missed 24 years of John Muir guiding my amazingly curious students on inner spiritual journeys via wilderness adventures. It is heartbreaking to know that very few of our public school children from K-grad-school will experience what Muir was writing about.

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com

“One Day’s Exposure To Mountains Is Better Than A Cartload Of Books.” John Muir

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Excerpt: Biodesign Out For A Walk.

“He’s freakin’ nuts if he thinks I am going to sleep up there!” Although I think the student who muttered these words was half kidding, I was in good company. 130 years ago, John Muir was often regarded as a tramp, bum, social misfit and perhaps most demeaning, “a ne’er-do-well:” an idle, worthless person; a person who is ineffectual, unsuccessful, or completely lacking in merit, good-for-nothing.

During the formative years of the Biodesign program, I had some parents, colleagues and administrators who leaned in that direction. They were skeptical about taking students away from the educationally sacred ground of the St. Helena High School campus.

However, I was blessed to have had a university grad-school biology professor who took me to Yosemite. He kindled a dream that if there were ever a way to take my biology students to Yosemite, I would do it. The dream not only came true, but also exceeded my wildest expectations. Eventually, our annual Yosemite trip grew to 6 days, we added a 6-day trip to the Grand Canyon and a 5-day trip to the Mendocino Coast; totaling a whopping 17 days away from school.

As we immersed ourselves in the mountains, and Muir’s writing, we discovered that what he was preaching about was absolutely true.

“One day’s exposure to mountains is better than a cartload of books.”

Muir nearly died, perhaps a dozen times, as he tried to get as close as he could to the heart of Nature. Although we did not intentionally plan to follow him that closely, sleeping on top of Half Dome always provided some thrilling adventures. Like many of Muir’s treks, this was not commonly done or, apart from very few avid rock climbers, even considered possible. Considering the world population, the odds for sleeping on top were about 1:14,000,000, which are higher odds than being struck by lightning.

Amazingly, I got to sleep up there with 19 classes. I led smaller groups up there 6 more times for a total of 25 trips to the top. Each time I arrived I communed with John Muir’s spirit and fully appreciated what he meant when he said, “finally, I was back in church again.”

It is little wonder that I feel supremely blessed. Also, it does not surprise me if some of the readers of Biodesign Out For A Walk think I am “freakin’ nuts.” ;o)

Yosemite NP banned camping on top of Half Dome about 20 years ago and so many of those students and chaperones, who got to sleep on top, hold precious memories of events that are no longer possible.

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com

Sisyphus-Half Dome-The Superior Female Brain

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“One day’s exposure to mountains is better than a cartload of books.” – John Muir

“Red exhaustion rips at your throat
and salt sweat spills off your forehead and mats your eyelids and brows…
The long distant runner is paid by the snap of a white thread across his chest.
You are paid by the picture at your feet.”
– Terry Russell: “On The Loose.”

One of the greatest spiritual gifts of the Biodesign Program was the most obvious, least understood and was often taken for granted. The gift is the biological process known as “gender diversification.”

Before each trip to Yosemite, I warned:

“If you want to find out what kind of friend you have, take him/her camping and see.” Perhaps, the same can be said about discovering differences due to gender diversity.

Ever since our first attempt (and failure) to climb Half Dome (1976), it became conspicuously obvious that gender differences transcended from the physical to mental and, perhaps most importantly, spiritual awareness. When discussing spiritual concepts proposed by Muir, Emerson and Thoreau et al, the girls were typically quicker to grasp them. However, for the first 10 years these discoveries remained mostly anecdotal and not well defined. Then, in August of 1983, Omni Magazine featured an article titled, “Superiority of the Female Brain.” The author, Carol Johmann, followed up on Dr. Roger Sperry’s discoveries of the split neocortex in humans. The title was probably a bit hyperbolic, however, Johann described the now widely accepted premise, that, because of increased inter-cerebral neural networks, females are typically more harmoniously balanced than males.

Interestingly, when I presented the new evidence to the Class of ’84, they were not particularly surprised or concerned. In fact, they seemed to be relieved that many of the behavioral differences between males and females, that they were already familiar with, actually had biological origins.

Although I lost my original copy of the Omni Magazine, in a recent, wonderful synchronicity, I was able to replace it. Johmann’s article prompted me to create a literary montage of observations from a few girls in the Biodesign Class.

CLIMBING HALF DOME was the hardest thing I have ever done. There were many times when my body was screaming for me to stop. I don’t normally sweat very much, but sweat matted my hair and streamed down my face. Part of me felt grimy and disgusting, but the amazing scenery, and especially my classmates, urged me to press on. Of course, I had seen photos of “The Cables,” but I was not prepared to climb the granite stairway that ascends the Sub-Dome. There were no railings and both sides of the steps seemed to drop off into oblivion. The weight of my backpack added to the trepidation of every step. Although the climb was physically demanding, the stunning views prompted me to think that I was ascending a stairway to heaven right here on earth. It was a relief to get to the base of the cables, that is until I stood at the bottom and looked up.

I REMEMBER Mr. Young mentioning that because girls typically have smaller bodies and weigh less than guys, that they should try to keep their backpacks as light as possible. I weigh 105 lbs. and am not particularly athletic. Suddenly, looking up at the top of Half Dome, my 35 lb. backpack felt like it was full of rocks. I began to cry as wave of fear swept through my body. I was absolutely certain that there was no way I would be able to reach the top.

IN AN ATTEMPT to keep our circles gender-blended, Mr. Young would frequently say, “form a circle; roses and thorns.” It was definitely not “p-c,” though he did not specify just who the roses or thorns were. However, the girls typically felt like they were the roses and the more “macho” guys took a little pride in being considered thorns. In this case, he informed us that we would ascend The Dome in a roses and thorns line. He added that this was not a time for pride, guilt or self-doubt and we should all help and encourage each other.

Amazingly, after we started up, it wasn’t as scary as it looked. My partner stayed close behind me and offered his support and the reassurance that he literally “had my back.” When we reached the top, my feelings about heaven-on-earth intensified. With tears and laughter, we joined in a massive group hug with a sense of joy and exuberance that I had never felt. I was totally exhausted, but I had never felt better in my life.

ON THE WAY HOME, I was floating on a cloud, filled with wonders, visions and marvels of Yosemite. I guess I thought the euphoric feeling would never end. What a mistake. Back at school some of my friends resented my exuberant behavior. I realized that I was one week behind on homework assignments and some teachers resented my joyful attitude. I panicked when I noted the looming deadline for college applications and my parents seemed to be making excessive demands on my time.

My emotional high crashed and I wondered if the trip were worth the anguish I was feeling. Then I remembered a poster we had on our biology lab wall.

“You cannot stay on the summit forever; you have to come down again. So why bother in the first place? Just this: What is above knows what is below, but what is below does not know what is above. One climbs, one sees. One descends, one sees no longer, but one has seen. There is an art of conducting oneself in the lower regions by the memory of what one saw higher up. When one can no longer see, one can at least still know.”    Renee Daumal

And then a major epiphany! Half Dome was very real, but it was also symbolic and metaphorical. When I was on the top, I remember turning around and Cloud’s Rest loomed 1000 ft. above me. I realized that if I climbed that, there would be an endless number of Sierra peaks to climb, some nearly twice as high as Half Dome.

So this is what I have learned. Life involves climbing an endless series of Half Domes. I am sure that college will be a gigantic H-D experience. If I decide to marry and have kids, my future husband and children will surely provide many H-D challenges. However, I have discovered a source of untapped power that will enable me to accomplish anything I set my mind on. Some of my challenges will likely be extremely difficult, and require an investment of blood, sweat and tears, however, each new mountaintop experience will provide vistas, joys and sorrows that I could not experience without them.”

Note: One of the greatest blessings that I received as a teacher was to watch young adults express words of wisdom that many adults will never fully comprehend. The last, very perceptive young woman could have likened her mountaintop revelation to the doomed Sisyphus, but she accepted the stress and pain as the price for becoming spiritually alive. She was wise beyond her years and no doubt attended a college or university where many of her PhD holding professors had little (if any) knowledge of what she had discovered.

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com

Half Dome: Half Way To Heaven?

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“What is above knows what is below, but what is below does not know what is above.” – Renee Daumal

EVERY HUMAN BEING should be fortunate enough to sleep at least one night on top of a mountain, under a starry blanket. John Muir exhorted his followers, “go to the mountains and get their good tidings.” He minced no words describing the potential power of mountaintop experiences to be transcendental, perhaps connecting hikers with heaven. Loren Eiseley noted that, although adventures like these may or may not connect hikers to God, they often result in hikers having a vision or seeing a marvel. Although results cannot be predicted, the limitless possibilities range from subtle to profound to sublime.

There are 1000s of mountaintops, tors, buttes and mesas in the US where a high school biology class could camp out for a night. However, few (if any) can compare with Yosemite’s iconic Half Dome. Twenty-four Biodesign Classes eagerly accepted John Muir’s challenge to climb Half Dome, perhaps in search of a “born again” experience.

In the 1970s, our idea of challenging students to stretch their physical, mental and spiritual wings closely paralleled the goals of the highly successful wilderness program called, “Outward Bound.”

Although each new class had seen countless images and heard numerous stories about the world-famous Half Dome, nothing could prepare them for the view they saw when they arrived at Glacier Point. The view was so extraordinary that it often rendered students speechless. On one trip, while looking up at Half Dome, a male student exclaimed to a classmate, “He’s freakin’ nuts if he thinks I am going to sleep up there!”

Although 20 Biodesign classes made it to the top of Half Dome, only 16 were fortunate enough to sleep overnight (before the practice was banned by YNPS).

I have to admit that, before each of those 16 trips, I questioned my own mental stability.

Those fortunate enough to succeed were offered an extraordinary spectacle that most will never see again. Typically, the Big Dipper loomed above to the north with Merak and Dubhe lined up pointing to Polaris (the north star). Those having trouble sleeping could watch the handle of the giant dipper slowly tick off the changing hours of the night.

Of course, each trip was unique and depended on countless variables. However, when the stars aligned favorably we were able to sit in a circle, read some passages from Muir and share what we were seeing, thinking and feeling. During these events, my role as leader shifted to the role as observer. I often marveled at the innate wisdom that the students exhibited.

On one particular occasion, the level of communication and spiritual camaraderie rose to such a height that it felt surreal. We were snuggled in a tightly bonded circle. The autumn air was chilly and the stars were so brilliant they appeared to be close enough for us to reach out and pick a basket of them.

And then suddenly “it” happened. As students shared their deepest reflections, without warning, they were presented with the dilemma of wondering whether the whole class mysteriously levitated upward toward heaven or if heaven mysteriously descended down to engulf them. The Eastern Orthodox Church uses the term, “mandorla,” (almond shaped design) to depict sacred moments which transcend time and space, including the overlap between heaven and Earth. I am not a religious scholar, but this experience seemed to match the Greek concept.

The next morning during breakfast, it was clear to me that the students had changed. The countenance of many of the girls was subtly radiant, not unlike da Vinci’s Mona Lisa. The mood of the guys was unusually quiet, more contemplative; some looked a little spooked. I didn’t comment, but imagined some of their private conversations included questions like: “What the heck happened during our circle last night?”

They were in good company. Muir cautioned us that there were no Earthly words that could adequately describe spiritual events.

The students were not the only ones with a beguiling mystery. I too pondered over the event. It was only after returning home that it occurred to me that, aside from my wedding day and assisting with our youngest child’s birth, my star-struck experience on Half Dome was the most intense spiritual awakening in my life.

So, Muir came down from Yosemite’s mountains with, “Thoughts and deeds that moved the world.” Each year, our students came down from Half Dome having seen wonders, marvels, even little miracles or perhaps being gifted with a glimpse into heaven.

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com