Biodesign Out For A Walk

John Muir—Silence—Grand Canyon

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“And where better to grasp in one panoramic sweep the reality of time and change but on the rim of the Grand Canyon, the world’s greatest geological gash?” – “The Thread Of Life,” by Roger Lewin.

GRAND CANYON is also, arguably, the greatest page of biological history and therefore the greatest biological “laboratory” on planet Earth. After reading the adventures of John Muir in the Grand Canyon in our advanced biology class “Sean” commented, “obviously, we ‘have to go there to know there’.” I eagerly agreed, but replied that the financial and logistical limitations of flying 30 high school biology students 1100 miles to Grand Canyon would be insurmountable. However, Muir and Sean planted a seed and through an amazing series of synchronicities, the next year’s Class flew to Grand Canyon on a glorious, 6-day trip with Muir as our guide. Not only that, 14 more successive classes had the extreme privilege of hiking to the bottom of “The Incomparable Canyon” and spending two nights at Phantom Ranch.

John Muir was his own biggest critic. When he muttered, “These dead bony words rattle in one’s teeth… I can’t get a reasonably likeable picture off my hands…” he was lamenting the fact that spiritual events and awareness cannot be translated into spoken or written words.

He was probably referring to Yosemite, however if he were referring to Grand Canyon his task would have become exponentially more difficult.

Therefore it should not be surprising that perhaps his most cogent assessment of Grand Canyon involved silence rather than words.

Excerpt: “John Muir—Steep Trails,” edited by Wade Naney.

“I have observed scenery-hunters of all sorts getting first views of yosemities, glaciers, White Mountain ranges, etc. Mixed with the enthusiasm, which such scenery naturally excites, there is often weak gushing, and many splutter aloud like little waterfalls. Here, for a few moments at least, there is silence, and all are in dead earnest, as if awed and hushed by a earthquake.”

Muir was aware that as magnificent as Yosemite Valley was it was typically emotionally manageable. Visitors were prone to engage in exultant chatter, each eager to share what she/he was experiencing. This kind of behavior is practically non-existent on the rim of the Grand Canyon. As visitors approach the rim, idle chatter wanes until nearly all standing on the brink of the massive chasm, stand in stunned silence. When they turn to leave, many probably agree with the poet who penned;

“The only thing God left out of the Grand Canyon was the words to describe it.”

Unlike Dorothy facing the curtain hiding The Great Oz, there is no curtain blocking the view and visitors are invited to be swallowed up in the Great Mystery.

One year, one of the better writers in The Class, missed the essay due-date and tearfully suggested that I should give her a failing grade. She mentioned that she had made numerous attempts, but the experience was too overwhelming to process. I assured her that I was not interested in failing her and that she should press on.

Four days later she arrived before school looking exhausted, but with a radiant smile. She described bolting out of bed at 1:00 AM and writing for six uninterrupted hours.

Her first draft was beautifully organized, nearly letter-perfect and needed only a few minor changes. When she presented her paper she described walking on The Canyon floor and feeling intensely claustrophobic as if the walls were pressing in on her. When she passed an Anasazi ruin she felt a deep sense of foreboding and that she did not belong there.

Intriguingly, her Canyon experience proved to be sharply antithetical to her earlier Half Dome experience. It’s little wonder that she was perplexed. Muir would have loved the dichotomy and Carl Sandburg presaged her confusion. While watching a sunset over Grand Canyon, he mused:

‘There goes God with an army of banners;
who is God and why; who am I and why?
He told himself, This may be
something else than what I
see when I look—how do I know?
For each man sees himself
in the Grand Canyon,
each one makes his own Canyon
before he comes, each one brings
and carries away his own Canyon—
Who knows? And how do I know?
 

“Sean” was correct. We had to “go there to know there,” however, in the case of Grand Canyon, going there does not necessarily mean knowing there. When tourists read the informational plaque that states that the Vishnu Schist rock formation at the bottom is 1.8 thousand-million years old, most brains flash; “Warning! Data-entry-overload! Try again.”

Many of the students agreed with Muir; the most logical response to The Canyon is silence.

When they were composing their post-Canyon-essays, it was common for them to use “Jonah-esque” metaphors involving being ingested by some mysterious being, power, or process and then being egested on the third day as transformed beings.

As for me, I felt like Melville’s “Ishmael” and was supremely blessed to have been a witness for 15 years and see Grand Canyon through the eyes of over 400 very bright, curious and impressionable students. Certainly, none of this would likely have occurred without John Muir and my student/teacher “Sean.” I owe them both a huge spiritual debt of gratitude.

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com

 

John Muir: Mystic Of The Sierra Nevada

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According to Edwin Way Teal (editor: The Wilderness World of John Muir) Muir was a scientist, a poet, a mystic, a philosopher and a humorist. The mystic in him wrote: “No sane man in the hands of Nature can doubt the doubleness of his life. Soul and body receive separate nourishment and separate exercise, and speedily reach a stage of development wherein each is easily apart from the other.” John Of The Mountains.

Whether Muir was aware of 13-th century German philosopher/theologian Meister Eckhart or not, they had much in common. Like Muir, Eckhart was criticized for his visionary thinking. His teachings had a huge impact on contemporary theologian Matthew Fox, who envisioned the modern movement known as “Creation Spirituality,” a concept that formed the basis of Muir’s “theology.”

Muir’s struggles with finding words to describe the Sierra Nevada Mountains resonate with Eckhart’s description of words:

“It is the nature of a word to reveal what is hidden. The word that is hidden still sparkles in the darkness and whispers in the silence. It entices us to pursue it and to yearn and sigh after it. For it wishes to reveal to us something about God.”

The human struggle to unravel the mysticism of Nature has challenged scientists, sages, poets and prophets for thousands of years. Muir’s contemporary and fellow transcendentalist R-W Emerson wrote:

“The whole of nature is a metaphor of the human mind.”

While traveling through California’s redwood forest, John Steinbeck wrote:

“No one has ever successfully painted or photographed a redwood tree. The feeling they produce is not transferable. From them comes silence and awe. It’s not only their unbelievable stature, nor the color which seems to shift and vary under your eyes, no, they are not like any trees we know; they are ambassadors from another time.” ~John Steinbeck, Travels with Charley In Search of America, 1962.

About the same time Muir was exploring the Sierra Nevada (with 2 trips to Alaska) fellow mystic/naturalist, John Wesley Powell became the first known human to successfully navigate the Colorado River through the Grand Canyon. After a 3-month perilous journey he emerged to write:

“The wonders of the Grand Canyon cannot be adequately represented in symbols of speech, nor by speech itself. The resources of the graphic art are taxed beyond their powers in attempting to portray its features. Language and illustration combined must fail.”

And in a “Neo-science” era, when scientists were swapping God for Darwin, anthropologist Loren Eiseley challenged the movement by claiming the Mystery still exists. He correctly pointed out that scientists dismissed the “Creation Story” as an unprovable myth, only to replace it with the “Big Bang Theory” which is equally unprovable. Not only that, in order to accept the Big Bang Theory they have to reject the long-standing law of conservation of matter/energy. Matter can neither be created nor destroyed. If matter cannot be created, the Big Bang Theory is a myth. If it can be created, it must have been created out of nothing, which is scientifically impossible. This is classic circular logic and intellectually flawed.

There is a legendary story that on his deathbed, Albert Einstein smiled and mused, “But I still wonder how nothing can become something.”

Eiseley ends his masterpiece book, “The Immense Journey” with a profound summation:

“Rather, I would say that if “dead matter” has reared up this curious landscape of fiddling crickets, song sparrows, and wondering men, it must be plain even to the most devoted materialist that the matter of what he speaks contains amazing, if not dreadful powers, and may not impossibly be as Hardy has suggested, “but one mask of many worn by the Great Face behind.’”

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com

Darwin vs. Wallace—Music—Southern Cross

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One of the greatest Biodesign discoveries was that Darwin contemporary, Lord Alfred Wallace, described music as a quintessential component in human spiritual growth and development. Each day Biodesign students were greeted at the bio-lab door with music from quadraphonic speakers. The music could have been Classical, Jazz, Pop, Rock, Folk, Opera, Reggae or Gospel, etc. I had access to 1000s of selections and a variety of genres, melodies and lyrics were used to pique student interest in the correlation of music and Nature; e.g. Verdi’s, “Four Seasons,” Grofe’s, “Grand Canyon Suite,” John Denver’s, “Country Roads.” Sometimes the music was so poignant or appropriate that we had to modify the lesson in order to discuss what the composers and performers were communicating. In some cases the lyrics, apart from the melody, were dry and not inspiring. Conversely, there were times when instrumental versions of a song lacked vibrancy and meaning. Truly great songs often result when great melodies are combined with great lyrics to launch the song into the soul-stirring level.

The song, “Southern Cross,” is one of those songs. Whenever it was played, students would stop talking and were entranced by the magical union of the melody and lyrics. The song actually began as, “Seven League Boots,” composed by Rick and Michael Curtis. They entrusted it to Stephen Stills who rewrote and renamed it and it became a hit for Crosby—Stills—Nash.

Whether the actual “Southern Cross” conjures up a Christian epiphany or is simply a utilitarian navigational “asterism” (not a constellation) there are countless stories of jaded sea-salts who were humbled by their first view of the mysterious phenomena. It represents a focal point that inspires and guides travelers in the southern hemisphere.

The song might have joined a long list of also-ran lamentations of unrequited love, but the lyrics, rich harmony and soaring crescendos create a triumphant celebration of the healing powers of Mother Nature. It was a perfect fit for the Biodesign goal of seeking Truth, Beauty and Goodness. Alfred Wallace would be proud.

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com

John Muir and a Sea of Wildflowers

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There are religious scholars who believe that John Muir was sent as God’s messenger to interpret and describe the wonders and miracles of the wilderness. Conversely, there are secular scientists who assert that his life is a testament of the unlimited creativity of random genetic combinations without involvement with a Supreme Being. However, what they may agree on is that his life appears to be a huge synchronicity that resulted in his “thoughts and deeds that have moved the world.” (JM) In fact, his life was filled with so many synchronicities that they are too numerous to count. Muir seems to have had a gift for being at the right place at the right time. Perhaps he was aware that Louis Pasteur opined, “Chance favors the prepared mind,” as he was passionate and dedicated with his endless plans to explore the mysteries and revelations of Nature.

“The world is big and I want to have a good look at it before it gets dark.” JM

One of these events involved his first walk from San Francisco to Yosemite Valley. He arrived in the spring and walked south along the Coast Range and ascended Pacheco Pass. His first view of the California’s Central Valley was a view that stirred his soul.

Excerpt: “The Mountains of California.” JM

“The Great Central Plain of California, during the months of March, April and May, was one smooth, continuous bed of honey bloom, so marvelously rich that, in walking one end to the other, a distance of more than four hundred miles, your foot would press about a hundred flowers at every step…

When I first saw this central garden, the most extensive and regular of all the bee pastures of the State, it seemed all one sheet of plant gold, hazy and vanishing in the distant, distinct as a new map of the foothills at my feet…

Sauntering in any direction, hundreds of these happy sun-plants brushed against my feet at every step, and closed over them as if I were wading in liquid gold.” He wrote elsewhere, “ Only God can paint with flowers.”

Nearly every square foot of California’s Great Central Valley, from Mt. Shasta in the north and Mt. Whitney in the south, has been “repurposed” to accommodate human habitation. Fortunately, some of the lower foothills have escaped the destructive power of devotees of “progress.” Because of the atypically high rainfall this year, California is experiencing a rare explosion of wildflower life. It is a poignant reminder of what John Muir saw on his first walk from San Francisco to Yosemite Valley. Although impressive, this walk was only one of thousands of walks that contributed to the larger-than-life legendary John Muir.

Photo credit: Lake Elsinore Poppies: regensburgerphotography.com

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com

Descartes—Skepticism—Faith

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Whether Rodin’s sculpture of “The Thinker” was generic or not, it was a perfect complement to Rene Descartes’ life, legacy and accomplishments.

There is an old joke that pokes fun at Paris’ “Left-Bank” existentialists like Jean Paul Sartre. Sartre was enjoying a cup of espresso at a sidewalk café when the waiter asked him if he would like a refill. Sartre responded, “I think not” and he disappeared!

Of all the scientists, saints, poets and philosophers we studied in the Biodesign Class, Rene Descartes was truly one of my favorites. My admiration for him is not only rooted in what he believed and accomplished, but his revolutionary approach to education. His passion for learning inspired me to press on and collaborate with students in pioneering a one-of-a-kind Biodesign program.

At the age of 18 Descartes experienced a major epiphany that revealed that everything he thought he knew was the result of other men’s thinking. Ergo he vowed: … “never to accept anything for true which I did not clearly know to be such; that is to say, carefully to avoid precipitancy and prejudice, and to comprise nothing more in my judgment than what was presented to my mind so clearly and distinctly as to exclude all ground of doubt.”

 

Through the daunting process of reeducation, Descartes became a world-famous mathematician, scientist and philosopher. He was arguably the first major philosopher in the modern era to make a serious effort to defeat skepticism. His views about knowledge and certainty, as well as his views about the relationship between mind and body have been very influential over the last three centuries.

He began by questioning his own existence and concluded: “Cogito ergo sum, I think therefore I am.” From that beginning, he went on to reason that art can never exceed the skill of the artist and that the creation cannot be more intelligent than the creator, therefore there must be a more intelligent being than he.

Descartes’ work provided the basis for the calculus developed by Newton and Leibniz, who applied infinitesimal calculus to the tangent line problem, thus permitting the evolution of that branch of modern mathematics. His rule of signs is also a commonly used method to determine the number of positive and negative roots of a polynomial.

 

 

Descartes also wrote a response to external world skepticism. He argued that sensory perceptions came to him involuntarily, and are not willed by him. They were external to his senses, and evidence of the existence of something outside of his mind, and thus, an external world. He went on to show that the things in the external world are material by arguing that God would not deceive him as to the ideas that are being transmitted, and that God has given him the “propensity” to believe that such ideas are caused by material things. He gave reasons for thinking that waking thoughts are distinguishable from dreams, and that one’s mind could not have been “hijacked” by an evil demon placing an illusory external world before one’s senses.

 

“By ‘God’, I understand, a substance which is infinite, independent, supremely intelligent, supremely powerful, and which created both myself and everything else that exists. All these attributes are such that, the more carefully I concentrate on them, the less possible it seems that they could have originated from me alone. So, from what has been said it must be concluded that God necessarily exists.”

Albert Einstein wrote that it is not the immensity of the universe that should command our wonder, but the human brain that can begin to contemplate the immense universe.

In a similar manner, the purpose of studying Rene Descartes was not to inject religion into an advanced biology class, but to consider the thoughts and discoveries of one of the world’s greatest mathematicians, thinkers and philosophers and how he arrived at them. Descartes’ discoveries helped enable Isaac Newton to establish the foundation for modern physics. Einstein regarded Newton as the greatest scientist of all: ergo Descartes was a pivotal player in the evolution of Western Civilization.

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com

Thoreau—King Solomon—Pete Seeger

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60 years ago, I was walking down the hallway of my SFSU college dorm and met a dorm mate. He looked at me and said, “Vanity, vanity, all is vanity sayeth the preacher.” I was a nominal Christian and had no idea of what he meant. 60 years later, I just came across the same quote, laughed uproariously and wrote this piece.

Perhaps Henry Thoreau read King Solomon’s “Ecclesiastes” chaps 2 and 3 and wrote:

“I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.” ― Henry David Thoreau, Walden

In King Solomon’s “Old Testament” book of “Ecclesiastes,” he reflected on how he had spent his life.

“I explored with my mind how to stimulate my body with wine while my mind was guiding me wisely, and how to take hold of folly, until I could see what good there is for the sons of men to do under heaven in the few years of their lives.
I built houses and planted vineyards for myself.
I made gardens and parks for myself and planted all kinds of fruit trees.
I bought male and female slaves; I possessed flocks and herds larger that all who preceded me in Jerusalem.
Also, I collected gold and silver for myself.
I provided for myself, male and female singers and the pleasures of men and many concubines.
Thus I considered all of my activities which my hands had done and the labor which I had exerted, and behold all was vanity and striving for wind and there was no profit under the sun.
Vanity, vanity, all is vanity.”

 

However, even though Solomon ends chapter two, chasing the wind, in chapter three he records one of the most famous passages in the Bible. Intriguingly, it is still used at weddings and funerals.

In a wonderful synchronicity, in the early 1960s, folk singer Pete Seeger added a few words to the passage and along with his melody produced, “Turn, Turn, Turn.” At that time Seeger considered himself an atheist, so it is interesting how it occurred that he chose a Bible verse for a song.

Seeger’s voice was probably best suited for campfire sing-alongs, but in another synchronicity the singing group, “The Byrds,” recorded his song. Turn-Turn-Turn is the only popular song, with almost purely Biblical lyrics, to reach the top of the US music charts.

I don’t know if the song affected Seeger’s religious perspective, but he later wrote:

“I feel most spiritual when I’m out in the woods. I feel part of nature or looking up at the stars. I used to say I was an atheist. Now I say, it’s all according to your definition of God. According to my definition of God, I’m not an atheist. Because I think God is everything. Whenever I open my eyes I’m looking at God. Whenever I’m listening to something I’m listening to God.”

To every thing there is a season, and a time to every purpose under the heaven:
A time to be born, and a time to die; a time to plant, a time to reap that which is planted;
A time to kill, and a time to heal; a time to break down, and a time to build up;
A time to weep, and a time to laugh; a time to mourn, and a time to dance;
A time to cast away stones, and a time to gather stones together;
A time to embrace, and a time to refrain from embracing;
A time to get, and a time to lose; a time to keep, and a time to cast away;
A time to rend, and a time to sew; a time to keep silence, and a time to speak;
A time to love, and a time to hate; a time of war, and a time of peace.

Seeger received many awards for his humanitarian work, especially encouraging people to strive for world peace, celebrate life and sing more.

In an increasingly more secularized and polarized society, all of these are becoming more difficult. When was the last time you sat around a campfire and sang songs like Country Roads, Blowin’ In The Wind, or Turn—Turn—Turn?

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com

Wintley Phipps—Amazing Grace—Biodesign

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Excerpt: Biodesign Out For A Walk, chap 28, “Amazing Faith.”

“His ship survived the storm, and years later he became a priest. He had not forgotten his brush with death and was inspired to write a prayer of thanksgiving, describing his perilous journey. The prayer was actually a poem, which he used as a basis for a sermon. It is unknown who later added the melody. The song “Amazing Grace” has spread world- wide and is considered to be one of the greatest spiritual songs written.”

If I were still participating in the Biodesign experiment, I would play the attached YouTube video featuring Wintley Phipps in a heartbeat. This was even before I learned that he has performed “Negro spirituals” (his words) for 7 US Presidents, Mother Theresa of Calcutta, and Nelson Mandela.

His stunning performance at Carnegie Hall reminded me of the small member of men, whom I have encountered over the past 50 years, who are truly spirit-filled. Those mentioned in Biodesign Out For A Walk were Sasha the potter (Mendocino) “The Muleskinner” (Grand Canyon) and “Moses” on top of Yosemite’s Half Dome. I sincerely hope Henry Thoreau was mistaken when he wrote, “The mass of men lead lives of quiet desperation,” but is rare to see people with sparkling eyes and ebullient personalities.

However my attraction to Rev. Phipps goes beyond his eyes. By his very nature, he demonstrates the immensely important biological process known as biodiversity. There are many biological reasons why people of color have thrived in the equatorial belt where light-skinned people have not. Likewise, there are reasons why light-skinned people have adapted to the cooler northern climes. Understanding the reasons for color diversification renders the argument over racial superiority a divisive “fool’s errand.” Discussions like these added scope and richness to the Biodesign Class.

However, what is extraordinarily intriguing is that Rev.Phipps has taken what has been a stumbling block for millions of black people and turned in into a huge asset. He has not only inspired millions of people with his sermons, humor and grace, he has established the US Dream Academy, that is designed to help at-risk students bridge the gap from poverty to productive citizenship.

Another one of his many talents has been to demonstrate the spiritual power of music, especially Gospel songs. There is a huge amount of anecdotal evidence that music helped black people survive the dual hardships of being enslaved and suffering from chronic poverty. Sadly, some of those racial hardships still remain and we desperately need inspired leaders like him to try to achieve Dr. M.L. King’s unfinished dream: “Free at last.”

Rev. Phipp’s poignant rendition of “Amazing Grace,” conjured up wonderful memories of the hymn/folk-song being sung around a Biodesign evening campfire at Russian Gulch State Park in Mendocino, Ca. Someone requested that we sing the song and Dianna (who was snuggled next to me) whispered in my ear, “I hate that song!” I was surprised, but quietly asked her why? She whispered that she was an unbeliever and found the song phony and irritating. Panic induced paralysis! This was uncharted wilderness for me and I was clueless as to what to do or say. However, after a frightening pause, a mysterious, almost “out-of-body-voice” began to explain the aforementioned story. “Furthermore,” “the voice” went on to say, “Although Amazing Grace has had the extraordinary power to inspire millions of believers, there are others who have not been equally impressed. Some sing the song as a folk song with little spiritual significance and some “devout” non-believers regard the song as not credible and a source of vexation and alienation. “

This opened a discussion about the greater mystery as to why some people feel the presence of a “Higher Power” and some do not. We weren’t able to even remotely resolve the dilemma, however discussing it openly seemed to reduce Dianna’s angst. She stealthily slid her arm between my arm and torso, gave my arm a hug and whispered, “I think we should sing it.”

As we sang the song, the whole group seemed to ascend to a higher level of awareness or perhaps heaven descended to form a wonderful mandorla. Tears trickled down the cheeks of believers as well as non-believers and I realized that I would never sing the song again in a more perfect setting.

God bless Wintley Phipps

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com

John Wesley Powell—Unfathomable Grand Canyon

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Zora Hurston (“There Eyes Were Watching God”) is credited with coining the phrase, “You got to go there to know there.” While I have found her axiom to be generally true, it is paradoxically true and untrue regarding Grand Canyon. Although, in order to experience “The Canyon,” one must “go there,” it is humanly impossible to “know there.” It is simply too vast, too deep, too long, too old and too mysterious for the human brain to comprehend. In fact many hikers, who hike to the bottom and back up, emerge blissfully bewildered by their experience.

It is quite likely that the one person who experienced this dilemma the most acutely was John Wesley Powell. Powell belongs to an elite pantheon of explorers who accomplished something that had never been done. Even though he was missing one arm, he successfully led an expedition down a river that was considered unnavigable. Native Americans warned him that he and his crew would be swallowed into the center of the earth. After the three-month odyssey, Powell expressed the futility of trying to capture the spirit of Grand Canyon:

“The wonders of the Grand Canyon cannot be adequately represented in symbols of speech, nor by speech itself. The resources of the graphic art are taxed beyond their powers in attempting to portray its features. Language and illustration combined must fail.”

He arrived at this conclusion after what many seasoned explorers predicted would be a disastrous expedition ending in death and destruction. He and his crew faced odds and challenges that would have made lesser men quail in defeat. The untamed Colorado River meandered 224 miles through a 5000-foot-deep chasm that offered few or no pathways of escape. The combination of roaring water and huge granite boulders produced “standing waves,” some of which approached 35 feet tall. The only way to survive these waves was to tether their specially designed boats and laboriously “rope” them around the potentially lethal obstacles.

They were frequently cold and wet, much of their food had spoiled, there were several near-drownings and they lost one boat. Understandably, Powell’s men were stressed to the breaking point, prompting three of them to agree to abandon the expedition and take their chances of escaping back to civilization.

Powell handled the little mutiny with compassion and dignity. For all he knew they might be right which led to his musing:

“We have an unknown distance yet to run, an unknown river to explore. What falls there are, we know not; what rocks beset the channel, we know not; what walls ride over the river, we know not. Ah, well! we may conjecture many things.”

In profound irony, the next day presented an easily navigable rapid, the last threat to the expedition. The three men were never seen or heard from again.

On a much smaller scale, I identified with the stress that Powell experienced. The Biodesign Class intentionally took high school students in into the uncharted educational wilderness and challenged them to explore their God-given-gifts of soul and spirit. Their discoveries ranged from miraculous, magnificent, even sublime, to stressful, painful and terrifying enough to cause about 3% of them to flee in fear.

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com

From John Muir To Social Injustice

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In 1976, naturalist T. H. Watkins published, John Muir’s America. He must have felt that he knew Muir’s soul so well that he composed three imaginary conversations with the venerable old mountain man. The first dialogue began on the veranda of Muir’s home in Martinez, Ca. The two men discussed many ecological topics as they wandered up to Muir’s “scribble den.” After discussing some of his inventions, Muir rocked back in his chair and closed his eyes until Watkins innocently wandered into the controversial role that Thomas Huxley played in popularizing Charles Darwin’s theory of evolution.

“The old man exploded out of his silence, thrusted forward in his chair and slapped the flat of his palm on the desk top.”

‘Huxley—that bloodless coof! That fool! He and his kind took the work of Darwin and twisted it to fit their vision of the world. And damme, what a cold and heartless world they would have had it be. They called it survival of the fittest, but no matter what they might have called it, was a damnable theory, a dark and chilly reasoning that chance and competition accounted for all things. Oh it was a useful theory—that I canna deny. It justified all manner of cruelty just as my father’s piety excused all manner of cruelty to his children. Should a man be inspired to destroy his best friend in the marketplace, why, he could shrug it off as the natural consequence of living in the great soulless machine of the cosmos. But it was a damnable theory because it ignored the one real truth of the world, the truth that lives in every rock, flower, leaf, tree and animal—including man: it was all created by a loving God, and His love covers all the earth as the sky covers it, and fills it in every pore.’

Forty years later, Watkins’ words have become a fulfilled prophecy. On July 1, 2015, an undocumented immigrant discharged an illegally obtained handgun that resulted in the death of a young woman who was out for a walk in San Francisco. The trial was recently concluded with the jury rendering a verdict of not guilty.

Contrary to all the blather from media pundits, politicians and lawyers, the jury’s acquittal of the alleged criminal had less to do with ethnicity, immigration status or birth-origin, and more to do with socio-cultural, regressive de-evolution in an increasingly soulless society.

The positive proof of this emerged from the fact that in spite of the perpetrator admitting (KGO TV interview) that he pulled the trigger of the lethal weapon, the jury agreed with a scenario that the defense team presented as they “twisted it to fit their vision of the world.”

Tragically, events like these are going to become more common. In the name of “political correctness,” our public el-hi schools, colleges and universities are systematically sanitizing curricula, removing all references to spirituality. This will doubtlessly produce generations of morally bankrupt adults who are proponents of the Godless religion known as “situational ethics.”

Some of the fruits from this evil tree were recently borne for all to see in the San Francisco courthouse.

Of all the countless millions of words generated by this tragedy, two lines stand out. The day after the verdict was announced, the headline of a SF Chronicle editorial:

“Justice was not served.”

And one of the jurors anonymously commented; “I need to spend some time collecting my thoughts.”

Indeed, don’t we all?

In his classic book, Religions, Values and Peak Experiences, psychologist Abraham Maslow expressed concern for an increasingly spiritless US society. He suggested that the subject of “human spirituality” could be added to a suitably enlarged biology curriculum without breaching the wall that separates Church and State.

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com

Thankful For The Gift Of Life

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In addition to the typical turkey dinner, with all of the fixin’s, Thanksgiving is a wonderful time to pause, reflect and give thanks for the unspeakably perfect gift of life. Without this, nothing else makes any biological sense.

Thomas Edison regarded himself as an agnostic, however he did concede that the universe was too amazingly complex to be the result of chance. Furthermore, he doubted that humans were capable of comprehending even 1/1000th of 1% of anything. Interestingly, Lewis Thomas (The Lives Of A Cell) agreed with the latter conclusion, but from a spiritual perspective. He suggested that God created living cells that are so complex that humans will never be able to fully explain the inner workings of a single cell. The chances of scientists being able to comprehend the physiological interactions of the 100 trillion cells making up a human being are beyond most rational thought. It is little wonder that Meister Eckhart (14th century theologian, philosopher and mystic) suggested that the ultimate answers to the mysteries of humankind will not likely be found in science.

The YouTube video “The Miracle of Life” traces the fantastic voyage of human sperm in search of an ovum. As many as 800 million sperm may be released during sexual activity and only one will succeed in fertilization. After fertilization is complete, the newly formed zygote typically has all the genetic information necessary to direct all the stages of human growth and development. This includes a journey into the mystical realms of Values, Consciousness and Free Will, a journey without precedent on planet Earth. How could we not be thankful?

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com