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Origin of Human Soul

Butterflies and Human Existence

Posted on September 1, 2021 Leave a Comment

Greetings valued friends,

We are experiencing an exciting upsurge of readers from around the world. We reckon that some have missed some of our favorite blogs ergo, we will revise and repost a few of them. Thanks for supporting Biodesign Out For A Walk. LY

“We delight in the beauty of the butterfly, but rarely admit the changes it has gone through to achieve that beauty.” Maya Angelou

Never before in human history has there been such a wealth of knowledge that has allowed man to contemplate the great panoply of mysteries and miracles including, the origin of The Universe—Life—Human Spirituality. Anthropologists suggest that the first faint stirrings of human spirituality began about 100,000 years ago. Perhaps this is why anthropologist Loren Eiseley wrote in The Immense Journey:

“The story of Eden is a greater allegory than man has ever guessed. For it was man walking memoryless through bars of sunlight and shade in the morning of the world, sat down and passed a wondering hand across his heavy forehead. Time and darkness, knowledge of good and evil have walked with him ever since.”

Eiseley is tacitly alluding to the origin of human values, consciousness and free will and not so tacitly suggesting that modern men (including scientists) still have very little understanding of their origin. He leaves us with two tantalizing mysteries.

When was the “light” turned on in human beings?
Who were the first humans with a soul?

Is it not logical to assume that, before the emergence of consciousness, our ancestors were totally controlled by instinctive behavior? The mere fact that millions of life forms have succeeded for approximately four billion years by instinctive behavior suggests that there was no need for consciousness or self-awareness. In other words, there was no need for modern man to evolve.

If people are unable to fully appreciate the changes every butterfly must go through, perhaps it is because they simply cannot fathom the billions of cellular/molecular modifications involved. They are not alone. Anthropologists are at a loss to explain the symbolic (and spiritual) importance of the Eden story and trained entomologists are basically clueless about the instinctive biochemical process of butterfly metamorphosis.

In simple terms, after the moth spins a cocoon or the butterfly secrets a chrysalis, the larvae dissolve themselves into a cellular/molecular “soup.” All of the larval structures are dismantled and molecule-by-molecule reassembled into a moth or butterfly. This means that even the larval brain dissolves and is reconfigured into a totally different creation with radically different functions including directing the miracle of flight.

As a biological process this may be extraordinary, but it does not threaten us. However, when metamorphosis is used as a metaphor for spiritual growth, it can become terrifying and reason enough to not welcome the changes necessary to achieve a higher awareness.

It should not surprise us to note that the words metamorphosis and metaphor are similar. Metamorphosis= ‘transform, change shape,’ and metaphor= transfer the meaning of a word into a figure of speech. When people feel internal “butterflies” it is highly likely that they are experiencing spiritual stirrings involving love or fear.

This is fascinating because human childbirth just may be the closest example of metamorphosis, whereby each infant leaves a “saline marine ecosystem” and becomes an air-breathing land mammal. From the infant’s perspective the ordeal of birth must be traumatic and may explain why many newborns scream in protest.

Little wonder it is called, “The Miracle of Life,” and why females all over the world (regardless of race, religion or ethnicity) often share an innate awareness of human spirituality that is associated with motherhood.

Intriguingly, R.W. Emerson (1803), Henry Thoreau (1817), and John Muir (1838) were born within 35 years of each other. They all became literary giants who championed the emergent spiritual philosophy of Human Transcendence. In an interesting paradox, transcendentalism proposes that in order to become fully human, people must “transcend” their physical and mental limitations in order to be “reborn;” metamorphosis!

Emerson, Thoreau and Muir all believed that people contemplating nature, especially wilderness areas, increase their odds of “born again” experiences.

Either that, or perhaps they can take a cue from Maya Angelou’s metaphorical butterflies and muster up the courage to become “spiritual soup” and embrace the changes that they must undergo to become more sensitive and enlightened beings.

Lowell H. Young
Author: Biodesign Out For A Walk

young.lowell@gmail.com

Photo credit: Joseph Lacy, Natalija Mislevicha

Posted in: Reflections | Tagged: Biodesign Out For A Walk, Butterflies, Henry David Thoreau, Loren Eiseley, Nature, Origin of Human Soul, R.W. Emerson, spiritual evolution, spiritual growth, Spiritual Metamorphosis, wilderness

The Origin of the Human Soul and the Birth of Biodesign

Posted on March 31, 2015 Leave a Comment

Screen shot 2015-03-31 at 11.27.39 AMExcerpt: Biodesign Out For a Walk, Chap. 4, “A Class Is Born.”

“On an unscripted whim, I had them close their eyes and asked them how many of them had a soul?  Every hand shot up. “Hands down,” I said. “How’d we vote?” someone asked. I answered, “One hundred percent positive. I guess this class has a lot of soul.”

Maybe – by Mary Oliver

Sweet Jesus, talking
his melancholy madness,
stood up in the boat
and the sea lay down,

silky and sorry,
So everybody was saved
that night.
But you know how it is

when something
different crosses
the threshold — the uncles
mutter together,

the women walk away,
the young brother begins
to sharpen his knife.
Nobody knows what the soul is.

It comes and goes
like the wind over the water —
sometimes, for days,
you don’t think of it.

Maybe, after the sermon,
after the multitude was fed,
one or two of them felt
the soul slip forth

like a tremor of pure sunlight
before exhaustion,
that wants to swallow everything,
gripped their bones and left them

miserable and sleepy,
as they are now, forgetting
how the wind tore at the sails
before he rose and talked to it —

tender and luminous and demanding
as he always was —
a thousand times more frightening
than the killer sea.

Mary Oliver’s poem, “Maybe,” is one of my favorites and one that offers valuable perspective to the Biodesign Class. We considered three themes that she subtly offered and were not concerned with the reference to Jesus. After the “Firestorm” class, I learned how to assure students that just because I was using a quote from Buddha, Rumi, Black Elk, Chief Seattle, Lao Tzu etal, I was not recommending any particular religion or philosophy. Basically, we were searching for the man of Nature and the nature of man, which included his spiritual awareness. Furthermore, “Maybe,” helped illuminate the Biodesign Class better than any other poem.

“Jesus … stood up in the boat and the sea lay down silky and sorry.”

Oliver was referring to a miracle, which is a potential human spiritual gift that is becoming ignored or marginalized in the US. In his book titled, “Miracles,” Eric Metaxas presents a case for how miracles have influenced the evolution of Western Civilization. Furthermore, he noted that as he began to gather information for the book, he discovered that miracles are far more common that he had ever guessed and that most of them did not involve near-death experiences or walking into a “tunnel of light.” He encourages his readers to be on the alert and open to experiencing the mysterious phenomenon. Secular humanists, and pure scientists, deny that miracles occur and use their “sharpened knives” to intellectually attack those who believe they are possible. World-known anthropologist Loren Eiseley wrote in, “The Immense Journey:”  “…I have sought explore, to understand and to enjoy the miracles of this world, both in and out of science.”

After taking 63 groups of curious high school students into “the wilderness,” I have seen more miracles thaN I can number. For those with a “spiritual eye” there is at least one “mini-miracle” recorded in nearly every chapter of “Biodesign Out For A Walk.”

“But you know how it is when something different crosses the threshold…the young brother begins to sharpen his knife.”

The second theme involves the danger of presenting new ideas. Socrates, Galileo and Loren Eiseley were keenly aware of this danger. Socrates was encouraging his students to think freely; Galileo warned that people are not looking for the truth. Socrates was poisoned and Galileo could have been burned at the stake. Loren  Eiseley wrote (“The Immense Journey”): “They distrust, it would seem, all shapes and thoughts but their own. They would bring God into the compass of a shopkeeper’s understanding and confine Him to those limits, lest He proceed to some unimaginable and shocking act—create perhaps, as a casual afterthought, a being more beautiful than man.”

Biodesign proved to be a revolutionary biology class that provoked school authorities (and some local clergy), some of whom thought that I was pretending to be some kind of New-Age guru. More importantly, I thoroughly understood, “Maybe” because some of the new ideas that students shared with me were difficult, sometimes painful to accept. The evolution of the class was heavily influenced by student input.

“Nobody knows what the soul is… until it slips forth like a tremor of pure sunlight.”

The Class of  ’79, and every class that I polled thereafter, regardless of religious or non-religious beliefs, unanimously agreed that each member had a soul. In the early years, I was not prepared to look for “soul” but later realized that there were many stunning examples of the “soul slipping forth.” In fact, it was quite common at Yosemite, Grand Canyon and Mendocino. Surprisingly, it also happened in the classroom. One of them would beam with delight as she/he “saw” a tremor of pure light burst forth.

Although we never discussed it, there may well have been a segue to Jesus, Buddha, Rumi and all other world religious leaders. Anthropologists claim that the first signs that man was becoming faintly aware that he was more than a physical being capable of thought, occurred about 100,000 years ago. This quite possibly could mark the beginning of the human soul. If this is true, the human soul emerged 95,000 years before Hinduism, 94,000 years before Judaism and 98,000 years before Christianity. If so, it is little wonder that, although the students may have been conflicted about their religious beliefs, they were adamant that they had a soul. I wonder if, like other instincts, the “soul” trait was encoded in the human genome and the students were responding quite naturally. This is a stunning possibility and suggests that “as a man thinks, so he becomes” and his new thought patterns may indeed alter his genetic make-up. Scientists will protest that this is an example of disproven Lamarckism, however, they have no clue how behavior can be coded on a DNA molecule. Little wonder Benjamin Hoff wrote in, “The Tao Of Pooh,”  “Instinct is just another word for something we don’t understand.”

If this theory is correct, then “Creation” is still occurring and man has been invited to join the process. This means that the only outstanding question (literally and figuratively); is this process random or does it involve God? This is the quintessential human question and for those who choose to avoid it, Dietrich Bonhoeffer suggested that to not answer the question is an answer.

Lowell H. Young, Author: Biodesign Out For A Walk
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Posted in: Reflections | Tagged: Biodesign Out For A Walk, Lowell Harrison Young, Mary Oliver - Maybe, Origin of Human Soul

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